Category: radical discipleship


by Talitha Fraser with Kaumatua Gregg Morris
[this piece first appeared on Radical Discipleship‘s website 17/02/2017]

Allow me to invite you to join in for a game of kilikiti, to sing and dance with us, to walkabout…  sit here at the campfire and I will tell you story…

Coranderrk was one of several Aboriginal missions set up in Victoria .  Wurundjeri leaders William Barak and Simon Wonga advocated for Aboriginal people to live in their own place, their own way. Many times to petition the Victorian Government Barak and Wonga would gather a delegation together, speak to motivate and inspire them, then they would walk together the 60 miles (12 hours) to deliver the message: “Please leave us alone, give us our land back, don’t take it away again”. Leaders of one people to another, approaching as equal and in person.

The Mau was a passive resistance movement seeking Samoan Independence.  When hundreds of members were arrested, hundreds more turned themselves in until all were released because there were more than the system could contain.  People stopped paying taxes and gave the money to the Mau. All local Councils and committees stopped meeting, children stopped turning up to Government run schools which were forced to close, instead of working in the plantations to harvest bananas and coconuts the women would play kilikiti all day.

Communities at Ratana, Hiruhārama, and Parihaka in New Zealand saw a farm converted to a township as taking people was more urgent than the harvest; a poet-led commune of Maori and Pakeha living together; an invading army greeted on the marae with songs, food, and children holding white feathers of peace running counter to the cultural tradition of utu.

All of these expressions of non-violent resistance share elements in common:

  • they were born out of an intention to create safe space – refuge for the dispossessed. Any political activism or engagement brought about was a by-product, not an intention, of what these places existed to protect.
  • they were led by or held in close relationship with indigenous peoples of the land.
  • there was, be it tendril or tap root, a connection to and influence of Christian belief.

Having people elected over you who are imposing laws and structures that are not aligned with what we know about how to live in harmony with each other and with the land is not a new idea.  Romans 12:20 says: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”  How may we engage a world that is broken, challenging what comes our way – to change it or be unchanged by it – preserving our peace and not be overcome?

As High Chief and leader of the Mau, Tupua Tamasese Leolofi III, lay dying his last words were, “My blood has been spilt for Samoa. I am proud to give it. Do not dream of avenging it, as it was spilt in peace. If I die, peace must be maintained at any price.”  The message of  Te Whiti o Rongomai and Tohu Kakahi, leaders of Parihaka: “Just as night is the bringer of day, so too is death and struggle the bringer of life.”

We need to tend to the sovereignty of our own belief in what is right, to the inspiration of ideals bigger and beyond ourselves, to seek the Spirit and be led thereby to feel and act. Who do you look to, to define who you are? Come, sit here at the campfire and tell me a story…

Faysal Ishak Ahmed

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We gathered today to acknowledge and show respect to Faysal Ishak Ahmed.

We gather knowing we will do this again. We will do this again because there will be more deaths. They are preventable. This is unacceptable.  We know this will happen again because it has happened and is still happening with 23 deaths in the last two years (Australian Border Deaths Database).  Perhaps it’s feeling like there’s too many vigils, we had one just last month… to this we say “Yes. There are too many vigils.”

The origin of the word “vigil” is to do with being awake and keeping watch. We want to acknowledge the sorrow, grief and anger of Faysal’s friends and family. The other survivors of Dafur who know how few survivors there were wondering whether they might ever feel at home here. Those yet in camps on Nauru or Manus who wonder what help, what hope, might yet come for them.

Faysal, refugee – yes, and also a son, a husband, a father, a human died at 27 years of age. Today we say his name, hold his picture up – we say not only that your death meant something, but your life meant something even though we did not know you.

I imagine Jesus on his knees praying in the garden of Gethsemane wondering what help, what hope, might yet come but having some sense of inevitability about his situation asking of his companions: “Can you not stay awake and watch with me for even an hour?”.   To those waiting in the camps it must seem as though we are asleep for surely if we knew they were sick, surely if we knew they were being hurt, surely if we knew they were hungry this would not be a situation we would let continue… I hold my goddaughter in my lap, she is just starting out at school – learning to read – I imagine her asking me in years to come when this is a social studies project at school “Where were you while this was happening? Why didn’t you do something? Why did it take so long to change?” and trying to explain how it could be that some of us, so many of us, should be “asleep”. Yes he had refugee status – that didn’t seem to make a difference. The PNG government declared the camps illegal – that didn’t seem to make a difference.   The UN said aspects of Australia’s asylum seeker policies violate the Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment – that didn’t seem to make a difference… What will make a difference?  I overhear one woman say to another: “What people don’t understand is that to do nothing is to do something.”

 

We have met today on the Princes Bridge, I don’t know why. I look around while I wait for the formalities to begin and notice that all along the bridge is the Latin motto Vires Acquirit Eundo (the coat of arms of Melbourne) meaning ‘she gathers strength as she goes’ referring to the Roman goddess Fama or rumour personified. Following the speakers and a moment of silence, those holding flowers are invited to throw them from the bridge into the Yarra river and I realise my hope is that these vigils might gather strength as they go.

Those who are on their knees praying are asking us if we can be awake.
Those crying alone in the darkness are asking if we can stay awake with them.

Unbidden some of those at the vigil move out onto the road and block traffic on the bridge. They are asking us: “Are you awake?”

The next action calling for the camps to be closed, for the refugees seeking our protection to be given their mandated human rights, will be held on Sunday 9 April (Palm Sunday) – this is a question for people of all faiths and none: “Are you awake?”

 

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Consider looking into the Love Makes A Way movement or Refugee Action Collective for other ways to be involved and further details for the Palm Sunday event as it draws closer. I’ve drawn on inspiration from many of tonight’s vigil speakers above, thanks for your voice and advocacy.

Motivation

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Our lives matter

On 6 July 2016 Philando Castile was shot in front of his family in his car.  The next day at a peaceful #blacklivesmatter rally 5 policemen were shot by a sniper. The next day as I walked to the train station  I discovered this abhorrent graffiti in Leeds St across the pavement and shop fronts… from Minnesota to Texas to Australia in three days. A hand reaching out from the US all the way to Footscray and I feel cold and unsafe: We don’t want that violence here. We don’t want that hate here. That will not and should not touch my home.

 

 

Being one of those interfering women –I ask of myself, “Right, what can I do about this…” I took photos on my phone and sent then to the City Council and my local police station asking them to clean it up.  Ours is a multicultural, multifaith, mostly safe neighbourhood and I don’t want anyone’s propaganda creating an environment of fear or unrest in the place/space that is my home for myself or others… Yes #blacklivesmatter. All lives matter.

What else is there to do? Cleaning up graffiti is managing the symptoms but what about the root cause? Using violence to solve our problems doesn’t seem to be working… Animosity seems to breed animosity.  The right to bear arms doesn’t seem to make the world more safer just increase our odds of dying by getting shot.  Led by our fear… Sticks and stones may break our bones but words will never... That’s patently untrue. And these words hurt.  What does it mean for this to be written on our streets and on our walls?  Do people really understand how far-reaching their choices, their words, their actions are?

This sort of a call to violent action is an anathema to me (I looked that up, it means: a detested thing) it felt like a violation (I looked that up to, it means: to disregard/treat profanely/break in upon-disturb/sexual assault). This impacted my sense of home and feeling safe matters. Having a sense of home matters. We are making the world we live in. Do people understand that? You are making the world we live in. Do you understand that?

I have delayed this post because I wanted some amazing idea. An everyday person makes a choice in a moment there, what choice can I make in a moment here? Something I could do that might have impact here that sent ripples just as far-reaching back the other way but, funnily enough, I couldn’t fix world peace this month.  I intend to keep thinking about it though and asking of myself: “what can I do?”

In the meantime, I will keep walking in my neighbourhood. I will keep reading the word on the street and even though I haven’t done anything and nothing’s changed, and although I can’t really explain why, I have a feeling it’s going to be ok.

 

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N.B. This post may be a negative trigger for survivors of physical and sexual abuse.

This morning we held a peaceful Love Makes a Way vigil outside Tim Watts office in Footscray as part of a bigger movement in response to the heart-wrenching incident reports leaked last week to The Guardian known as the Nauru Files. LMAW members and friends from a wide range of asylum seeker advocacy groups converged on over 45 MP offices and Immigration Dept offices across Australia in proIMG_0648test.

Armed with paper dolls to symbolise the men, women and children
who have been abused and traumatised by offshore detention, these small groups read from the incident reports, heard poetry from former refugees and demanded the Government ‪#‎CloseTheCamps‬ and ‪#‎BringThemHere‬

Welcome. We acknowledge that we gather today, to sing and pray, on the land of the Wurundjeri people of the Kulin Nation.  

I’m sure most of you here are already across the Love Makes A Way movement and what it’s about, we don’t really have words to respond to these leaked Nauru Files. These dolls that you see here, we will be leaving them up and the reason for that is that it will mean someone here at Tim Watts office will have to physically engage in the act of taking them down. The lives of these children, or these people are in their hands. Written on some of these images are the words of case workers and people in detention centres – stories of sexual and physical abuse. We put these images here as a symbol of these people that are entrusted to our care, to our politicians care, and we don’t think they’re doing a very good job with the responsibility that has been entrusted to them.  In the tradition of the civil rights movement we want to sing some songs that inspire and speak to the world we want to live in and welcome these people to join us in.

 


There is room

There is room at the table (x3)
Bring them here, let them stay.

There is room at the border (x3)
Bring them here, let them stay.

There is room in our hearts (x3)
Bring them here, let them stay.

There is hope for a new tomorrow (x3)
Bring them here, let them stay.

We say love makes a way (x3)
Bring them here, let them stay.

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Hold on (Love Makes A Way)
(tune: Keep your hand to the plough/Keep your eyes on the prize)

They are coming across the sea,
From their homes they have had to flee,
We say, love will bring them here, hold on.

We are here to sing and shout,
Why you keeping God’s children out?
We say love will let them stay, hold on.

Chorus
Hold on, hold on,
We say, love makes a way, hold on.

We say welcome the refugee
We say set all the people free
We say, love will bring them here, hold on.

We have room in our hearts to care
We have plenty enough to share
We say, love will let them stay, hold on.


 

We shall bring them here
(words adapted from We shall overcome)

We shall bring them here, we shall bring them here
We shall bring them here some day
Oh deep in my heart, I do believe
We shall bring them here some day

We will not keep silent, we will not keep silent
We will not keep silent today
Oh deep in my heart, I do believe
We will not keep silent today

The truth shall make us free, the truth shall make us free
The truth shall make us free some day
Oh deep in my heart, I do believe
The truth shall make us free some day

We are not afraid, we are not afraid
We are not afraid today
Oh deep in my heart, I do believe
We are not afraid today

We shall let them stay, we shall let them stay
We shall let them stay some day
Oh deep in my heart, I do believe
We shall let them stay some day


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As I went down to Tims office to pray
(words adapted from As I went down to the river to pray)

1) As I went down to Tim’s office to pray
Welcome the refugee, let them stay
And who shall help us bring them here?
Good Lord show me the way!

O sisters let’s go down
Let’s go down, come on down
O sisters let’s go down
Down to Tim’s office to pray

2) As I went down to Tim’s office to pray
Welcome the refugee, let them stay
And who shall call for a change of heart?
Good Lord show me the way!

O brothers let’s go down
Let’s go down, come on down
O brothers, let’s go down
Down to Tim’s office to pray

3) As I went down to Tim’s office to pray
Welcome the refugee, let them stay
And who shall raise their voices here?
Good Lord show me the way

O mothers let’s go down
Let’s go down, come on down
O mothers let’s go down
Down to Tim’s office to pray

4) As I went down to Tim’s office to pray
Welcome the refugee, let them stay
And who shall work for a better plan?
Good Lord show me the way

O fathers let’s go down
Let’s go down, come on down
O fathers, let’s go down
Down to Tim’s office to pray

5) As I went down to Tim’s office to pray
Welcome the refugee, let them stay
And who shall share these boundless plains?
Good Lord show me the way

O people, let’s go down
Let’s go down, come on down
O people, let’s go down
Down to Tim’s office to pray

6) As I went down to Tim’s office to pray
Welcome the refugee, let them stay
And who shall help us bring them here?
Good Lord show me the way


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READING — ‘HOME’ (Warsan Shire)

no one leaves home unless
home is the mouth of a shark
you only run for the border
when you see the whole city running as
well
your neighbors running faster than you
breath bloody in their throats
the boy you went to school with
who kissed you dizzy behind the old tin
factory
is holding a gun bigger than his body
you only leave home
when home won’t let you stay.

no one leaves home unless home chases
you
fire under feet
hot blood in your belly
it’s not something you ever thought of
doing
until the blade burnt threats into
your neck
and even then you carried the anthem
under
your breath
only tearing up your passport in an airport
toilets
sobbing as each mouthful of paper
made it clear that you wouldn’t be going
back.

you have to understand,
that no one puts their children in a boat
unless the water is safer than the land
no one burns their palms
under trains
beneath carriages
no one spends days and nights in the
stomach of a truck
feeding on newspaper unless the miles
travelled
means something more than journey.

no one crawls under fences
no one wants to be beaten
pitied
no one chooses refugee camps
or strip searches where your
body is left aching
or prison,
because prison is safer
than a city of fire
and one prison guard
in the night
is better than a truckload
of men who look like your father
no one could take it
no one could stomach it
no one skin would be tough enough

the
go home blacks
refugees
dirty immigrants
asylum seekers
sucking our country dry
niggers with their hands out
they smell strange
savage
messed up their country and now they
want
to mess ours up
how do the words
the dirty looks
roll off your backs
maybe because the blow is softer
than a limb torn off
or the words are more tender
than fourteen men between
your legs
or the insults are easier
to swallow
than rubble
than bone
than your child body
in pieces.

i want to go home,
but home is the mouth of a shark
home is the barrel of the gun
and no one would leave home
unless home chased you to the shore
unless home told you
to quicken your legs
leave your clothes behind
crawl through the desert
wade through the oceans
drown
save
be hunger
beg
forget pride
your survival is more important

no one leaves home until home is a
sweaty voice in your ear
saying-
leave,
run away from me now
i don’t know what i’ve become
but i know that anywhere
is safer than here.


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Were you there?

Were you there when they turned the boats away?
Were you there when they turned the boats away?
Ohhh, sometimes it causes me to tremble, tremble, tremble,
Were you there when they turned the boats away?

Were you there when our nation turned its face?….

Were you there when the child was locked away?….

Were you there when the abuses came to light?…..

We will pray until love can make a way…..


 

Our hearts’ song is to close the camps and bring them here and we’ll keep singing, praying and turning up until love makes a way…

 

N.B. this story contains offensive language and swear words


 

The streets of Melbourne speak.  Buskers busk, beggars beg and people hand out pieces of paper offering good deals on diamonds, discounted burgers or advocating for autonomy of Tibet – everyone has something to say. Mostly we veer round them, but not me.  I have started a new job working with a Christian community development organisation supporting the homeless in Melbourne CBD – these people out on the street are my neighbours, my friends, and I am going to help them and I will make a difference in their lives.

Speak Melbourne, I am listening.

I hop on the 57 tram at Collins St. As it is standing room only, I loiter near the rear door and sitting side-on to me is a man holding a bottle in a paper bag already quite drunk.  He looks old but probably isn’t. A face weathered by life’s experiences and dirt. He clears people to the other end of the tram by being, loudly, verbally offensive to everyone around us.

To the Indian couple opposite chatting softly, “Can’t you speak English? Speak English! F-ing come to our country, you can speak our f-ing language.”

To the Chinese woman beside him, “I can speak your language, sushi! Chopsticks! Kamakaze! Karate!”

To a young Middle Eastern girl, “You’re quite pretty… how much would it cost to buy you? That’s what you do where you come from, right?”

Everyone on the tram pretends to ignore him and looks away – whatever you do, don’t make eye contact with the crazy guy. I felt angry, and ashamed, worried that all these people might think that by staying silent we agree as I find I look away too.  Eventually, a young white guy halfway up the tram calls out, “Keep your peace mate, no one wants to hear what you have to say.”

Crazy Guy stands quickly, “You trying to be a f-ing hero? Showing off for your girlfriend?  None of your f-ing business.”

He has pulled a broken bottle out of his bag and is waving it threateningly. Collectively everyone on the tram holds their breath, still not sure where to look.  Eventually Crazy Guy sits back down again but the ‘hero’ turns to say something to the guy behind him and he’s up again throwing candles at him from his bag shouting, “Shut up! I’m going to burn your f-ing eyes out you c-!”

All of this over a surreal twenty minute ride. I arrive at my stop in North Melbourne and hop off, relieved, so very relieved, the Crazy Guy does not.  I have done nothing, said nothing, and feel upset and guilty.  “Aren’t I meant to know how to do this?”

I ask a colleague Gin the next day, “What I could have done differently?”

“What was his name?”

“Uh, I didn’t exactly introduce myself….” my tone quavering somewhere between sarcasm and incredulity.

“…next time, try and find out what his name is, it really helps to connect with people if you know their name.”

Oo0oO

 

Some weeks later I am hosting dinner at my place unwinding with others from work. The share house I’m in doesn’t have much of a backyard and we have improvised with fish and chips in the middle of the 5-way roundabout where Haines, Dryburgh and Shiel Sts intersect.  It’s a beautiful Melbourne summer evening and we jockey for the minimal shade offered by the three yet-young eucalypts as summer light fades into dusk.  We’ve been there a while when a man crosses the road to ask us, “You got anything to eat?” and we share what we have.

He hangs with us a bit under the darkening sky, asks if we’re Aboriginal, if we’re sitting here because the land is significant to us, and asks my friends Christop and Mehrin when they are getting married, “I can just tell…” though they were only dating then.

Gin asks “What’s your name?”

“Gordy.”

“Where are you staying?”

He points to the flats across the road.

Crazy Tram guy is my neighbour, and now I know his name.

I wait till Gordy leaves to tell the others the connection.  My workmates have been helping me process the experience I had on the tram and it’s almost hard to credit this could be the same person. Calm, softly spoken, clean-shaven, friendly, interesting and interested in who we are.

Gordy is my neighbour, and now I know his name.

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Oo0oO

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I go to the 10th Annual Homeless Memorial. Once a year a motley community gathers to remember those ‘streeties’ or ‘parkies’ who have passed away. You can get hot soup, a hot dog, and warm clothes are available to take away but it is about more than that. It offers an opportunity to reflect on those people with whom we create connections, those with whom we feel ‘at home’, regardless of any material shelter. We remember those who now, or have in the past, offered light or warmth to our lives. Voice is given to the pain of separation from parents, siblings, children, society. Voice is given to the pain of decisions that cannot be unmade, things which cannot be unsaid and knowledge that we cannot go back – only forward. A humble gratitude is offered to ‘the people from the organisations represented here’, supported with warm applause from the crowd in and around the marquee.

We sing. Songs we all know the words to, or hum, or make up. There are no song sheets. You  don’t have to have learned to read to belong here. Our hands are free to cradle lit candles and sprigs of rosemary.

Please swallow your pride
If I have things you need to borrow
For no one can fill those of your needs
That you don’t let show
For it won’t be long
‘Til I’m gonna need
Somebody to lean on


They say we stand for nothing and
There’s no way we ever could
Now we see everything that’s going wrong
With the world and those who lead it
We just feel like we don’t have the means
To rise above and beat it
So we keep waiting
Waiting on the world to change
It’s hard to beat the system
When we’re standing at a distance
So we keep waiting
Waiting on the world to change


We hold a minute’s silence, and it is deep and rich and full.

There are names unspoken…tears unshed…and hope unlooked for. We only need to look around to know we are not alone in this grief. We only need to look around to have more than our hunger fed, our coldness clothed… instead we know the truth.

 

We are not strangers to one another as we thought when we arrived.

 

And a last a cappella chorus rings out…

 

Amazing Grace, how sweet the sound
That saved a wretch like me
I once was lost but now am found
Was blind but now I see

 

Oo0oO

Another pleasant Melbourne evening, my housemate Freya and I are walking her gentle dog Nala to the oval for a play. We have an Ultra Grip Ball Launcher and even with both of us humans to the one of her we know well who will get tired of the game first.

We meet up with Gordy as we cross the road, he is heading home as we head out: “What kind of dog is that? Bitch looks like a dingo.  I’ve killed two dogs with my bare hands, they were coming at me and I just grabbed their front legs and ripped ‘em apart.”

Once he’s gone I try and explain how I don’t think he’s a risk to our pet but I think I make a bad job of it and there’s heightened awareness and extra company on walks in the weeks that follow.  I know enough to know now that Gordy was pretty level tonight.  Eyes clear and cleaned up, he must be in a good place.  He’s just making conversation.  Speaking his truth.  Why do we think about what we need to do to protect our dog and not think about what happened to Gordy that he’s in a situation somehow where he’s defending himself, his life, with his bare hands?

I used to look for the right answers once.  Now I look for the right questions.

Oo0oO

A stranger stops my friend Lyn and I, as we are walking down Swanston Street, to ask an inane question.   She and I do lunch now and then to catch up since I dropped off the corporate ladder. I say something harsh and unkind about him once he leaves. Gormless.

My friend smiles and says, “Sometimes you are very Christian, and sometimes you are so not.”  My smile twists and becomes wry, “No. I’m a Christian all the time,” I say, “…sometimes I’m better at it than others.”

I used to think that helping the poor would make me holy somehow. But I am as holy, and as human, as I have ever been.  Riding that 57 tram home later that day, I see Gordy again. He stands up to let a lady sit down and, when other women get on board, chastises other guys into giving up their seats too.  He flirts with a few girls and makes general conversation, “Hot ain’t it? Where you goin’?”

He says hello to me and I reply “Hi, Gordy, how are you?”

Confused, he answers “I don’t know you, I don’t know you”

I explain about meeting a few times, a long time ago and far apart but he just repeats, again and again, “I don’t know you”.  I get off at the stop after ours, cut home through the park, following the path that winds back and forth instead of cutting across the grass directly like I usually would.  It’s slower. I hold Gordy in my mind. I hold scared Gordy in my mind and slowly make my way home, hoping he’s made it ok to his.

Oo0oO

 

[Five years later…]

I am making my way to Coles to pick up some ingredients for dinner on the way home from work when I see Gordy sitting on the corner of Flinders and Elizabeth St with the cutest puppy sleeping on a blanket at his feet.  My momentum carries me past before my brain catches up and my spirit stirs.  I hesitate, and go back.  “Hey Gordy, I’m just heading into the Coles here, have you eaten? Can I pick up anything for you or the puppy?”

He says, “Nothing for me” proudly, “but some biscuits for the puppy would be great.”

I head in and dither over what to buy: puppy vs. adult food, large dog vs. small dog food, how big a bag if Gordy has to carry it around vs not being generous.  I finally get clear and head to the corner and… I can’t see them… oh.

My mind starts running, Gordy had sort of flinched when I used his name.  He never remembers me.  Maybe he felt suspicious of my motives, paranoid?  I check all directions from the intersection, check out the tram stops hoping to catch sight of him.  Damn it.  I just spent $15 on dog food I don’t have a use for.  Should I leave it here at the corner in case he comes back?  Did I take too long?  Did he assume I wasn’t coming back? Sigh.  The reasons for stopping in the first place were right.  It doesn’t matter that he isn’t here.

But it does.

I am disappointed by the ‘squandered’ generosity that goes unappreciated.

Oh well, Ray and Ben’s dogs will have a litter of puppies soon – it will be used eventually…

I cross to Flinders St Station and wait on the platform for the train. Last I know he lived in North Melbourne – I’m heading to Footscray where I live now – same line so I’m still scanning the platforms hoping to catch sight of him. Nothing. No sign. I find an empty seat on the train when it pulls up and slump down in the keep-to-myself-don’t-talk-to-me mode I generally assume on public transport.  The train moves off, the doors at the back of the carriage open and I idly muse on what it is people are looking for when they move down through the train while it’s moving when there are free seats everywhere? As I stare blankly at the dark tunnel walls slipping past.  The group, two guys and a girl, sit down across the aisle from me, and… beside me.  One of them is Gordy.

I very casually say, “Oh, could you pass this over for me?’

I see the surprise. Surprise I see them? That I will talk to them? That I will recognise Gordy without his hand out?  That I actually came through with the dog biscuits? Gordy moves to sit next to me with the puppy so ‘he’ (the puppy) can thank me, he is soft and adorable.  We chat all the way to Footscray, one of his mates eats the Snickers I threw in. Gordy says “I’ll definitely remember you this time.” I have my doubts and sitting together, sharing together, it feels entirely unimportant.  Though I have hope.

I’m still not holy.  Gordy isn’t a hero in this story, nor am I. We’re pretty much still the people we were at the start.  Still living.  I have learned that I can’t wait on the world to change. I have to start with myself.  Our conversation falls into silence, and it is deep and rich and full.

I don’t need Gordy to remember my name; that might be too hard or asking too much.  What I want him to remember is being reached out to, the mutuality of our exchanges. Equal parts in the same whole… it humbles and humiliates me.  I hope he feels looked for, I hope he feels found – as I have been.

The streets of Melbourne speak.  Buskers busk, beggars beg and people hand out pieces of paper offering good deals on diamonds, discounted burgers or advocating for autonomy of Tibet – everyone has something to say. Mostly we veer round them, but not me.  I’m in a different job these days, these are still my neighbours though and my friends – I know better now.  We help each other sometimes and our lives are different, better, for the knowing of each other. Listen Melbourne, I am speaking…

“What’s your name?”

 

 

Talitha Fraser


 

I wrote this piece a short story entry for the inaugural Brotherhood of St Lawrence Hope Prize “to encourage writing that transcends stereotypes of ‘the poor’ and reflects the resilience we know that people show in the face of poverty and testing times”. I didn’t win or anything so I can share my piece here – the years that I worked with the homeless community (largely through Seeds and Urban Seed) in Melbourne were transformative and it feels good to have an opportunity/ excuse to reflect on and share some learnings from that time. Thanks to Katherine, Susan and Sally for handholding me through the writing and editing process – this is noticeably tighter than my usual work thanks to you!

Droop St Dreaming

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“Shared belief and
shared thinking
requires a
shared language”

– with Rowan Castle

On Writing…

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Recently I had a look at the stats page of this blog and realised I had missed, if I had thought to consider it, a 5 year milestone of writing.  So and so number of posts, so and so number of visitors to the page over those 5 years – what do those numbers mean?  When I created this page in Feb 2011, it was September before I posted anything to it.  I felt like I had to know the answers to all these questions: who are your audience? why are you writing?

I suppose I still don’t really know the answers to those questions but I suppose I care less that I do not know.  I will confess I have been known to answer facetiously “I write because I get something out of it, if you get something out of it – it’s Gods fault”. Do what you want with that.

I think all I ever hold of anything are fragments.  One of the reasons I think I’ve found it hard to classify “what I’m writing” or “who for”, is that what I post here is so mixed – things I write, things other people write, stories, poems, quotes, photos… life.  These aren’t considered think pieces or articles, I don’t have any 5-point plans to answer any of your questions, I’m not here to teach you anything or be an expert about anything.

I write because…

I participated in a bible study session with my small group towards the end of last year… it’s small, and I’ve known some of them a long time but, despite this, as we’re introducing the topic for discussion I can sometimes get this hot flush through my body, a rising sense of discomfort, I’m not sure I agree with what you’re saying but I can’t articulate why.   In the interim, others weigh in: “I haven’t heard it put like that before…”, “I agree…”

What I have to express at this time is “I’m not sure I agree with that…” or “That isn’t how I would see it”.  The difficulty in expressing that, is that it begs the obvious follow up questions “How do you see it?” or “What do you think is happening in the passage instead?” I know I don’t have the answers for those questions yet.

What is the value in pointing out to someone you think there’s an alternative interpretation if you cannot articulate it? My silence is my mind working a mile a minute to process what I’m thinking but in the meantime the conversation moves on – there is further affirming of the original interpretation and as each layer/next question is applied to the text, they are read within the lens of this.

Now I am still working on what I think but there is increasing pressure – it was going to be awkward suggesting an alternative interpretation to one person (what if the ‘revelation’ of this study hangs on the basis of this suggested interpretation?) but now others have concurred and the conversation has moved on, jumping in now will actually be disruptive and, as others also agreed with the original interpretation, I feel as if need to ‘make a case’ solid or justifiable enough to de-rail the conversation.

I opt out of the chat, no new input until I can get my head around the initial idea. Session winds down and I take my journal and sit outside and scribble – it helps me to think about an idea to take it out and look at it.

I write to say the things unsaid and to know myself better.   We need to communicate in different ways, yes, and we need to listen in different ways and have different spaces to communicate in. I write to explore what all these might be and what I might be.

 

I write because…

Lydia Wylie-Kellerman wrote a beautiful sermon for Pentecost and also to honour her Dad’s 10 years of ministry at St Peter’s Episcopal Church in Detroit… asking what does it mean for us to be followers of a subversive Storyteller?  Some excerpts:

“Stories are about communication, about when to listen and when to speak, and understanding in our own language…”

“Storytelling spaces are disappearing.”

“Telling stories is an act of resistance. It is part of discipleship. It is movement work. Stories are provocative and powerful while at the same time nourishing. They hold us. They remind us who we are. They help us know who we want to become.”

With social media the world seems terribly small sometimes – just these past weeks my Facebook feed has been filled with the trial outcome of the rape of a woman at Stanford and now this terrible shooting at the gay bar Pulse in Orlando (on a Trans and Latino/Latinx night on Puerto Rican Heritage Day during Pride Month).  There would have been a time when such events were beyond the scope of knowing occurring far away but now, for days at a time, we are touched by layers of pain from such events.  I don’t personally know anyone impacted first hand by these events but I know many impacted by the ripples as each new headline flashes up like a neon sign advertising darkness.  “My FB feed has been filled”… I think of the native wisdom of the story of the two wolves  and wonder if I have not lost my appetite.  You see it’s not the stories of rescue, or redemption, or hope that seem to go ‘viral’ but the brokenness that seems to be replicated over and over again until it is part of the perpetuating harm itself.  Is there any way it could be different? What choices are we making about what stories, voices, news, good news, we are perpetuating?  What is in the ‘feed’ you are serving?

Jenny Peek at Yale Divinity School puts it like this: “I don’t want this fear to have the final word, because all too often fear is at the root of our hatred, disgust, and division. So instead I want to share a verse that continues to give me hope and direction even in times like this:

1 John 4:11-12 – Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us, and his love is made complete in us.”

I write because I want to read stories that nourish me (and I try not to ask of others what I’m not willing to do myself). I want us to understand and to love one another.  The world is inexplicably wounded and inexhaustibly good… tell me about that… don’t leave out the inexhaustibly good part.

 

I write because…

Last month I was privileged to meet Aunty Sharyn an Indigenous Christian leader from Brisbane and hear her story.  A vocation rising out of her own personal experience, Aunty Sharyn has started up B’ira – a significant community ministry addressing domestic violence and sexual abuse in Indigenous communities. Bir’a Women’s Ministry (Bir’a is Wakka Wakka Language for ‘High Spirit’) is all about when ‘Women meet Jesus’. They run yarning circles – providing a safe space to talk through grief, trauma, healing and relationships and do art therapy for when we can’t find, or just don’t have, the words to describe what has happened to us. I was put in mind of the women in Mark (5:21-43).

Jesus is walking along with his disciples  and a leader of the Synagogue comes along asking for healing for his daughter who is unwell. Jesus agrees to come, yet along the way a bleeding woman who, against all purity codes, reaches out to touch a Jewish man in the desperation and hope of being healed. This woman reaches out for and takes what will heal her.  v.29 “Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease.” but v.33-34 goes on to say  “the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth.  He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”  She had already been healed of the physical symptoms (v.29), this second healing (v.34) addresses the mental anguish of what the disease had cost. Exclusion from temple which was a central part of life, if she had a husband perhaps he left – not being able to touch what she had touched or share intimacy, to spend time with her would be to take on the limitations of impurity and ritual cleaning yourself, perhaps people worried they might catch the disease, perhaps the priests tried various means and methods of cleansing or praying out demons… what isolation and exclusion had this woman known over these 12 years?  How long does it take to pour out this tale of grief, fear and loneliness?  Long enough for the Synagogue leader’s daughter to die – does one person’s healing come at the cost of another’s? No.

I write because I want to encounter God, I want to be heard and healed and whole, and for others to have that too.  What part does truth telling have to play in our healing? {personal, family, community, political…?} We need times and spaces to hear the whole truth, we need to be willing to tell our truth, we need to be willing to listen.

You see.  All I have are fragments. Fragments of listening, voices – others and my own – word weaving or stitching together some patchwork of understanding from stories…

I don’t know that you can call this “feminist theology”.  This is only what theology has ever been – codified collective human experience – stories, poems, liturgy, literature, prophecy and cultural influences trying to understand the shape of something bigger and beyond ourselves.

It is not finished.