Tag Archive: hope


A new dawn for my plant might be the last day for these caterpillars! Hope is a strange creature. We sit in this paradox, some of us like the familiar holey system, something must die for something new to grow in its place. It’s painful. We grieve it. Especially when we don’t personally  have anything against cute little green caterpillars.   #dawn #atapūao

Yesterday, I headed out the backdoor to hang out the washing and heard a loud buzzing of bees. Looking around above my head, I notice that our ivy-covered shed (also known as The Hobbit Mound) is abuzz with activity. There must be 100 bees there dancing and drinking.

I google, worried we have had a hive migration but it’s simply that ivy is an autumn necessity for bees and we have an abundance. When a bee finds a good stash, it goes and does a waggle dance back at the hive to let them know where to get the good stuff. At this time of year, over 80% of what they collect might be from ivy and the nectar is 50%+ sugar. This can be what keeps a hive alive through the winter.

We know insect populations are struggling, but today that feels hard to believe – they are everywhere, they are loud, they are a beautiful sight.

#signs #hetonu

Advent word: Message

The Christmas card seems macabre. Australia is burning.  There is a lump of coal in our stocking. We are meant to be grateful for the light but smoke covers the horizon. There are flowers here which only bloom in smoke.  #message #hekupupanui #adventwords2019

Advent word: Pray

Frail little lights ask their hopeful questions. There’s so much we do not and cannot understand. There may never be an answer. To pray goes some way to acknowledge this. #pray #inoi #adventwords2019

Thoughts on crucifixion by a doctor – it’s not the nails that kill you but exposure.
Thoughts on crucifixion by a woman whose husband has a brain tumour.
Thoughts on crucifixion by a poet. “A king who dies on the cross must be the king of a rather strange kingdom. Only those who understand the profound paradox of the cross can also understand the whole meaning of Jesus’ assertion: my kingdom is not of this world”.  (Dietrich Bonhoeffer)
Thoughts on crucifixion by a friend…

A gorgeous mix of piano, story and spoken word poetry at the Maundy Thursday service at Fairfield Uniting Church making an old story new. They had me at Mary Oliver.

The lights are extinguished one by one until all light is gone, but hope is not. We carry it with us.

lit white candle maundy thursday itellyouarise

 

 

Paste up in Paraparaumu today

Stay Strong

in the bonds of love we meet

Kia Kaha Otautahi, Stay Strong Christchurch, is a recurring theme in the outpouring of grief and love happening in New Zealand in response to the attacks of 15 March 2019 at the Al Noor Mosque and Linwood Islamic Centre that killed 50 and injured 50 more.

In the Christian tradition this is the season of Lent, a time to remember Jesus’ 40 days and 40 nights in the desert. The word “Lent” comes from the old English, “lencten,” which means “spring.” What struggle takes place in this desert? What are the questions we wrestle with? What are the demons we wrestle with? What spring might arise in this desert?

The saying “Kia Kaha Christchurch” came into use after the earthquakes in 2010 and 2011 that decimated the city centre and in which many lives were lost. It was used by committed friends and family to affirm and encourage each other in rebuilding their lives and their city. We say ‘stay strong’ because the people of Christchurch are not strangers to death or loss, nor resiliency.

We say ‘stay strong’ because members of our Muslim community and all people of colour face experiences of racism, hate speech, violence and vilification every day, those of Muslim faith are not strangers to death or loss, nor resiliency.

We say ‘stay strong’ calling everyone impacted into the best truth of ourselves and our beliefs because we all know that it is easier in these times to hate, and be angry, than to love. And we rise.

 

love beats fear melbourne vigil for christchurch

 

Rallies against racism, vigils and tributes of flowers outside mosques are happening across New Zealand and around the world. Faith leaders of different religions, Muslim, Jewish, Sikh, Buddhist, Christian, and Hindu, lead these gatherings in prayer in many different languages.

islamic council of victoria open day 2019 A mere two days after the shooting, the Islamic Council of Victoria go ahead with their annual mosque open day – opening their doors and sharing with guests their faith and culture. Opening their hearts to those grieving and with questions to which no one knows an answer, like: ‘Why did this happen?

Their own hearts must be sore and grieving, and their actions speak yet to welcome, hospitality and courage. Choosing this, is spring.

Australian social commentator Waleed Aly in a poignant statement shares that the gunman was greeted “Welcome, brother” upon arriving at the mosque, those within were gathered kneeling, in silent communal prayer. They would be facing Mecca and have their backs to the door, unaware of any danger. And they will do this next Friday, and the Friday after that, and every Friday.   Jacinda Ardern, the Prime Minister of New Zealand, has announced that today’s Muslim call to prayer will be broadcast nationally on TV and radio and a two minute silence will be held as, nationally, we want to reclaim and hold that space as safe and sacred.  We say ‘stay strong’ but this doesn’t mean you have to do it on your own. We know we are stronger together.

Choosing this, is spring.

te aroha kiwis and muslim sing togetherIn the bonds of love we meet” (cover image) is a line from New Zealand’s national anthem and is on the banner I carry to a vigil. It is a signal to other New Zealanders where I am from and many give that head tilt of acknowledgement or stop to say “kia ora”.

The vigil leaders say from the front: “If you’re comfortable, hug or shake hands with the people nearest you” and, in this moment, in hugging one Muslim ,I feel I am hugging all Muslims; to hug one Kiwi, it feels I am hugging all Kiwis. Choosing this, is spring.

The vigil is over and people are drifting away to make their way home. A remnant of us gather to sing: people of different faiths, different cultures, speaking different languages. We sing for over an hour… Te Aroha (see image above for lyrics), the NZ national anthem in English and Maori,  John Lennon’s Imagine, and  Dave Dobbyn’s Welcome Home. (written in response to seeing anti-racism protests in Christchurch back in 2005). His words and melody are just as now poignant as they were then. What an extraordinary and beautiful thing to come of something so awful. Choosing this, is spring.

Meet in the bonds of love. Stay strong.

Choosing this, is spring.

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Images and moments from the Christchurch vigil in Melbourne hosted by the Islamic Council of Victoria at the State Library…    #chooselovenothate

christchurch vigil ICV islamic council of victoria state library pray sing interfaith photos of the christchurch vigil candles flowers

Muslim, Jewish, Sikh, Buddhist, Christian, Hindu and other religious leaders led those gathered in prayer.

christchurch vigil ICV islamic council of victoria state library pray sing interfaith photos of the christchurch vigil candles flowers

christchurch vigil ICV islamic council of victoria state library pray sing interfaith photos of the christchurch vigil candles flowers

K and I meet early in the vigil when she invites me to stand with her family.

K: I think New Zealanders are taking it harder actually. Muslims… we’re used to it. When I first heard, I assumed it was Muslims against Muslims. I guess we’re desensitized maybe. Things like this happen to Muslims all the time.

T: But how awful… that this should happen so often that you could become desensitized to it. Things like this rarely happen in NZ.

K: For us, they are all martyrs.

T: Is it an honour, to die this way?

K: No… It is still a pain. It means a lot that New Zealanders feel that with us… are you from Christchurch?

T: No, Wellington. But I still feel it. What you need to understand about us is that once you’ve welcomed someone onto the marae, they’re not a guest anymore – they’re family.  I don’t need to have ever met them. This week all New Zealanders grieve because we have lost members of our family.

…we hug, and stand together through the vigil.

They say from the front, if you’re comfortable, hug or shake hands with the people nearest you, and in this moment: all Muslims are hugged, all Kiwis are hugged. I hope you feel that.

christchurch vigil ICV islamic council of victoria state library pray sing interfaith photos of the christchurch vigil candles flowerschristchurch vigil ICV islamic council of victoria state library pray sing interfaith photos of the christchurch vigil candles flowers

A group of us sing – Muslims and Kiwis together… Te aroha, the national anthem in English and Maori “…in the bonds of love we meet“, Dave Dobbyn’s Welcome Home and John Lennon’s Imagine… what an extraordinary and beautiful thing to come of something so awful.

christchurch vigil ICV islamic council of victoria state library pray sing interfaith photos of the christchurch vigil candles flowers

Tutira mai nga iwi, (Line up together, people)
tatou tatou e (All of us, all of us)
Tutira mai nga iwi, (Stand in rows, people)
tatou tatou e (All of us, all of us)
Whai-a te marama-tanga, (Seek after knowledge)
me te aroha – e nga iwi! (And love of others – everybody!)
Ki-a tapatahi, (Be really virtuous)
Ki-a ko-tahi ra (And stay united)
Tatou tatou e (All of us, all of us)

 

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Today is the anniversary of the public execution of  two indigenous freedom fighters, Tunnerminnerwait and Maulboyheener, on the 20th January 1842. This commemoration is held annually at the monument established in their memory at the corner of Victoria and Franklin St in Melbourne. The monument was built in 2016 by Melbourne City Council after a decade long campaign by the Tunnerminnerwait and Maulboyheener Commemoration Committee – it remains the only monument in a major Australian city that recognises the frontier wars that occurred as Australia was colonised. Had Tunnerminnerwait and Maulboyheener killed? Yes. Fighting to protect their people, their lands, their culture, their languages, their laws and their way of life.

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Aunty Carolyn Briggs standing with descendants of Tunnerminnerwait and Maulboyheener and representatives of their Tasmanian tribes

Australia is a country living out many complexities – the dominant narrative and what the history classes teach is that no one was here, or very few, or that those who were here were sub-human somehow and uncivilised. To name and recognise Tunnerminnerwait and Maulboyheener is to honour those who survived a holocaust. The blood of many Aboriginal and Torres Strait Islander men, women and children has been spilled on this land, not all were able to fight; sometimes there were diseased blankets, poisoned food, attacks as people were sleeping, overwhelming numbers and overwhelming force.  To remember the names of these two men is to symbolically remember all those who lost their lives at the colonial frontier.

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Acknowledging these men, hearing this story, knowing these names goes some way to undoing the erasure of aboriginal people existing in this place which is a step toward relationship with them now.

“What hope is there for us? …it’s you.”

Hear the anger and the grief of this question, yes – but hear too the longing in the answer. In her welcome, Aunty Carolyn Briggs asks another question: “How would you honour this sacred ground if you were walking in a churchyard? Peoples blood has been spilled on the ground here, how will you show them respect?”  She tells us that the answer is to live well here, bringing: no harm to the land, no harm to the water, no harm to children. This is a challenge when we know that fish are dying in our major waterways from mismanagement, Aboriginal people are still dying, locked up and their children are still being taken away.  But someone has hung a banner here today that reads: “Homelands Heal”, and someone has asked: “What hope is there for us?” and answered: “It’s you.”

homeleands heal

Today brings to mind Jacques Ellul’s, The Meaning of the City, in which he discusses how the Hebrew word for city is ‘iyr or ‘iyr re’em and that this can have multiple meanings – “it is not only the city, but also the Watching Angel, the Vengeance and the Terror… we must admit that the city is not just a collection of houses with ramparts, but also a spiritual power. I’m not saying it is a being. But like an angel it is a power, and what seems prodigious is that its power is on a spiritual plane.”  An old Uncle stands up and shares that he has a vision that this year might be the year of revelation.  He remarks that: “White men made this place lawless. You can’t have a spiritual connection to this place except through us.” Because there was law in this place before the colonisers introduced prison and executions, and spirituality in this place before the colonisers brought the Bible.  Are we listening to the city of Naarm (Melbourne)? What does it have to say?
Melbourne’s first official public execution was apparently quite the festive spectacle and we are given to know that 3000-5000 people attended the public hanging of Tunnerminnerwait and Maulboyheener.  There were perhaps 100 people gathered to listen to songs and stories at this years commemoration… maybe next year there will be more.
“What hope is there for us?
It’s you.”
buried below Queen Vic Markets
Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day