Tag Archive: truth


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Starting to read this together at Sunday Group – here are some teasers from the intro…

 

xvii    When Christianity loses its material/physical/earthly interests, it has very little to say about how God actually loves the world into wholeness.

 

xxii    Substance addictions like alcohol and drugs are merely the most visible form of addiction, but actually we are all addicted to our own habitual way of doing anything, our own defenses, and most especially, our patterned way of thinking, or how we process our reality.  The very fact we have to say this shows how much we are blinded inside of it.  By definition you can never see or handle what you are addicted to.  It is always hidden and disguised as something else. As Jesus did with the demons of gerasa, someone must say, “What is your name?”(Luke 8:30).  The problem must be correctly named before the demon can be exorcised.  You cannot heal what you do not first acknowledge.

 

xxiv

we suffer to get well.

we surrender to win.

we die to live

we give it away to keep it.

This counterintuitive wisdom will forever be resisted as true, denied and avoided, until it is forced upon us – by some reality over which we are powerless – and if we are honest, we are all powerless in the presence of full Reality.

 

You can buy Breathing Under Water by Richard Rohr (or any of his other titles) from the Centre for Action and Contemplation website.

My first visit to a freedom2be event, their mission is:

To save lives, prevent harm and empower LGBTI people from Christian backgrounds through reconciliation of their sexuality and/or gender identity, and their faith.

 

 

Guest speaker tonight is Padraig O Tuama – poet, theologian and group worker…

“Gay people are told structurally and personally they are less,
it’s an abomination to be told that or to believe it.”

Question: What’s a lovely thing someone said about you once?
Storytelling  creates safe space – curiosity moves people/creates space…

“Small gestures of human kindness are the beginning point of something nice”

Poem – The visit of the queen of the lesbians to the prayer group of men
who happen to be gay

When she came to visit
she said:
Don’t ask me.
I’m just the driver.
When she came to visit
she said:
Questions reveal much
about the secrets of the questioner.
When she came to visit she said:
Ask a better question lads.
She said: Misogyny is no respecter of your homo-andro-centric
little worldwinds.
When she came to visit
she said:
Just because you don’t want to screw us
Doesn’t mean you don’t screw us.
So,
Don’t ask me to visit you.
Answer your own queries, queries.
When she came to visit she said:
Cook for us instead.
That’s what the queen of the lesbians said.

A friend of mine pointed out to me that of all the titles that the chief lesbian might choose for herself the word ‘queen’ would be one that she would leave for the boys…

Poem – day of the living

She entered a room full of the deviant queers
Everything from her ears
to feet was burning.

She looked around the slew of sinners
and everything that was in her said:
Just leave.

And she heard all the years of teaching
that participation
in this kind of congregation
is a degradation
a journey away from salvation.

And she sat on a plain brown chair
She sat, twisted her hat in nervous fingers
And she sat,
even though her history was screaming at her:

Leave. Leave. Leave.
Leave now.
Leave quickly.
Leave. Leave. Leave.

And at the introduction
she breathed when it came to be her turn.

She breathed and she said:
This is my first time in a room full of…….us.
She breathed.

Poem – what I needed to hear – “the wonder of God is where your journey begins”

“If a God could exist  that loved me,
what might that God say to me?”

“It has taken years to continue to live into the truth that if I believe we are from God and for God, then we are from Goodness and for Goodness. To greet sorrow today does not mean that sorrow will be there tomorrow. Happiness comes too, and grief, and tiredness, disappointment, surprise and energy. Chaos and fulfilment will be named as well as delight and despair. This is the truth of being here, wherever here is today. It may not be permanent but it is here. I will probably leave here, and I will probably return. To deny here is to harrow the heart. Hello to here.”

― Pádraig Ó Tuama, In the Shelter: Finding a Home in the World

Poem – returning “I hear you’re gay now, are you still Christian?”

 

 

“I need to be forgiven for a lot of things
but not my love”

Poem – Intercession for Lesbian and Gay Ugandans

This is not a liberal agenda.
Think about the people sleeping in the prison in
Uganda.

These are bodies like yours and mine.
Close your eyes. Please, close them.
Put the fingers of your one hand
to the wrist of the other
and keep your pulse a moment.

Are you calm?
Are you content, in touching your own skin
with your own safe and holy skin?

Think about the people sleeping in the prison in
Uganda.

This is not a liberal agenda.
These are people.
Not quite corpses…..yet.
And it’s not about forgetting all your morals
with some rationalist adjustment
or some sad subjective judgment.

The Samaritan did not sin,
yet still was hated,
berated,
judged and deemed a lesser kind of human.

Think about the people sleeping in the prison in
Uganda.

This is not a liberal agenda.

“There are serious things to pay attention to.
We need to name our marginalisation and our privilege.
We learn our own dignity by naming our complicity.”

poem – who do you say that I am?

You say it’s unnatural,
hoping I might speak of boybirds loving boybirds
or girlbirds loving girlbirds,
so that you can then say:
Why are you speaking about animals?
Is that how you see yourself?
And as for Sodom,
you speak with no regard for Lot’s daughters,
or all those other lost voices
in the unreported Abu Grahibs of our most recent century.
So how are we to talk
while we travel with each other?
I, for one, will carve my own fury into a pencil
and scribble midrash on the map of our shared future
hoping you might learn the names
of places you’ve never seen.
So listen!
Sex and the text
are strange things surely.
What we read
and the way we read
are two different things.
Let us hope that
lies be undone
and untruth be told out loud
so that a path may be revealed
before us

poem – the facts of life

IMG_0080It was a privilege to meet Aunty Sharyn Bird on Thursday night – she was sharing her story and talking about the initiative Bir’a Women’s Healing Ministry she has started up that: raises awareness about abuse (emotional, domestic and sexual), encourages survivors to speak out, and gathers support for survivors .

It’s not for me to try and tell anyone else’s story but if there’s an opportunity for you to hear Aunty Sharyn (or participate in a yarning circle yourself!) I would encourage you to take it. A visual representation of her story told in a painting (left)

I have been drawn to the way in the gospels Jesus’ touch heals but then he “hears her whole truth” [Mark 5:33] and she is healed again.  There is more than one layer to our healing.

What role can/does truth-telling and story-sharing have in our healing and wellbeing?

We need people willing to ask us our story; safe space to tell it; someone to listen.  Our wholeness (being healed and whole – all we were created to be) is tied up with being known, heard, understood…

How do we make/take time for this?

Aunty Sharyn held such a space – generosity in that  – and a lot of compassion.

 

You can read more about Bir’a below and make a gift to support their work through Jisas Wantaim ref: BiraWomen.

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The session put me in mind of the Cheryl Lawrie poem “This is my Body” from Easter – how might we engage in our own re-membering and bringing it about for others?

What do our re-membered selves look like?

What is one thing you could do right now to go from where you are now towards the ‘whole and healed’ version of you?

 

Re-membered

IMG_8263Camping for Easter in the Brisbane Ranges and I have brought along Cheryl Lawrie’s beautiful Pocket Liturgies for reflection…

 

Holy Week – This is my body broken for you [Matthew 26: 6-13]

There are many ways to break a body.

When someone pays their piece of silver to
have their way with you in a dark corner,
down a back lane…
to make your body theirs to do with what they will.
And if you can, you break yourself before they break you.

Your body stays, your mind detaches,
and you disintegrate, disremember.

Or when someone sells your body for pieces of silver,
for those in power to do with as they will,
and as you hang on a cross, battered, disfigured,
your soul splits from your body, and spins into hell,
detached, disintegrated, dismembered.

This woman touches Jesus
[she whose story all of history knows by rumour
and reputation]
and she offers him all she has to give:
her truth.

But she stays with it, this time. All of her.

And those who are watching, can’t
[it’s hard to look at raw grace face on].
They redirect attention with words of political correctness,
questions that need to be asked
but not in this moment, not at this time,
when they’re asked not for revelation, but for diversion.

But Jesus knows no gift more divine
than one who has been to hell before him.
Coming back to life in front of him,
and honours her one more time:

remember her not as a person to be bought
or a body to be broken

This is who she is
[re-membered]

Gift and giver
loved and lover.
Body and soul
holy and whole.

[p.68, Hold This Space Pocket Liturgies by Cheryl Lawrie]

 


 

God, I confess to my own dismemberment
profane and broken
who am I to touch You?
to touch anyone?
you break yourself before they break you
there is an ego to imagine I have any power
to participate in my own healing
detached, disintegrated, dismembered
what does it mean to live engaged,
holy and whole, remembered?

Let me aspire to offer all I have to give
no gift more divine
coming back to life.

“This is who she is
[re-membered]

Gift and giver
loved and lover.
Body and soul
holy and whole.”

 

Gilead I

p.34-35200px-Gileadcover

She makes an unlikely preacher’s wife.  She says so herself.  But she never flinches from any of it.  Mary Magdalene probably made an occasional casserole, whatever the ancient equivalent might have been… I mean only respect when I say your mother has always struck me as someone with whom the lord might have chosen to spend some part of His Mortal time… There is an earned innocence, I believe, which is as much to be honoured as the innocence of children… When the Lord says you must ‘become as one of these little ones’ , I take Him to mean you must be stripped of all the accretions of smugness and pretense and triviality.  “Naked I came out of my mother’s womb’, and so on… It has pleased me when I have thought your mother felt at home in the world, even momentarily.  At peace in it, I should say, because I believe her familiarity with the world may be much deeper than mine.  I do truly wish I had the means to spare you the slightest acquaintance with that very poverty the Lord Himself blessed by word and example… still it shames me to think that I will leave you and your mother so naked to the world – dear Lord, I think, spare them that blessing.

 

p.45

I get much more respect than I deserve.  This seems harmless enough in most cases.  People want to respect the pastor and I’m not going to interfere with that. But I’ve developed a great reputation for wisdom by ordering more books that I ever had time to read, and reading more books, by far, than I learned anything useful from except, of course, some very tedious gentlemen have written books.  This is not a new insight, but the truth of it is something you have to experience to fully grasp.

                                Thank God for them all, of course, and for that strange interval, which was most of my life, when I read out of loneliness, and when bad company was much better than no company.  You can love a bad book for its haplessness or pomposity or gall, if you have that starvling appetite for things human, which I devoutly hope you will never have.  ‘The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.’ There are pleasures to be found where you would never look for them.

 p.51

A good sermon is one side of a passionate conversation.  It has to be heard in that way.  There are three parties to it, of course, but so are there to even the most private thought – the self that yields the thought, the self that acknowledges and in some way responds to the thought, and the Lord.  That is a remarkable thing to consider.

p. 54-55

I read somewhere that a thing that does not exist in relation to anything else cannot itself be said to exist.  I can’t quite see the meaning of a statement so purely hypothetical as this, though I may simply lack understanding… My grandfather had nowhere to spend his courage, no way to feel it in himself.  That was a great pity.

…I can’t tell you though, how I felt, walking alon

g beside him [my father] that night, along the rutted road, through that empty world – what a sweet strength I felt, in him, and in myself, and all around us.  I am glad I didn’t understand, because I have rarely felt joy like that, and assurance.

IMG_5004Talitha Fraser

obama in Foots 05.01.15

TYPE 2

p.156 Everything that happens is our expression of Holy Will, from the birth of a star in a distant corner of the milky Way to your hand turning a page of this book. In theistic terms, everything that occurs is God’s Will. God’s Will is not mysterious or removed from us – it is expressed in what is occurring right now and what will occur in the next moment, in every corner of the universe. Even though human actions may be out of synch with Being, from a nondualistic perspective even those events are part of God’s Will. Everything that happens, then, is what God wants to have happen.

p.158 The solution to human destructiveness does not lie in trying to regulate or eradicate it but rather with connecting to a dimension within ourselves in which such behaviour does not make any sense.

Just as it is an immense presumption to assume that what is happening externally should not be happening, so it is also an immense presumption to assume that what we are experiencing is not what we are supposed to be experiencing: that we should not be angry at our partner or unsympathetic toward our best friend, for instance, or that we should be more open and enlightened and not caught in some emotional state or other. Out of this kind of evaluation of our own experience we then set about trying to manipulate ourselves so that our experience is otherwise. This propensity to be constantly tinkering with what’s going on with us s one of the characteristics of the personality.

p.159 When we perceive reality from this perspective, we know ourselves to be participants in the Holy Will of the universe. We know that each of our lives is an expression of God’s Will. When we are in alignment with this reality, we know that we are being moved rather than being the mover. Moving with the current of what is happening both inside ourselves and outside of ourselves is what the other name for this Holy Idea, Holy Freedom, means. Holy Freedom is the understanding that we’re only free when we do not resist the flow of what is – when we do not resist God’s Will. What we call free will is choosing to align with what is or to resist it, and in time we see that only by surrendering to what is are we truly free.

Holy Freedom, then, is Holy Will perceived from within our human experience. Holy Freedom means seeing that your personal will and the will of the universe are inseparable. Rather than needing to assert what you want or manipulating reality to conform to how you think it ought to be, which is the will of the personality and a central characteristic of the Ennea-type 2, when you perceive through the lens of Holy Freedom you understand that real freedom is being able to surrender to the flow of what is happening, both inwardly and outwardly. Ultimately the more you perceive reality objectively, the more clearly you see that even the notion of having your own personal will is a delusion of the personality.

p.160 …you find that having your own way is really a matter of surrendering to your inner truth. Your way is following the thread of your own experience. It is not a matter of choosing or not choosing it, your way is something that is given to you. It is the road you are walking on, the landscape you are travelling through. You discover that it is a huge relief not to feel that the territory you are crossing should be different than exactly how it is for you.

Ephesians @ FCOC

ferns

EPHESIANS 4: 7-16

But to each of us grace is granted and measured by the gift of Christ. Thus it says, “As He ascended on high, He led the captured away into captivity, He gave gifts to men.” But what does “He ascended” mean, except that He also went down into the lower parts of the earth? The One who descended is the very one who ascended far above all the heavens to fill the universe.

So He has given some to be apostles and others to be prophets; some to be evangelists and others to be pastors and teachers, to equip the saints for the task of ministering toward the building up of the body of Christ, until we all may arrive at the unity of faith and that understanding of the Son of God that brings completeness of personality, tending toward the measure of the stature of the fullness of Christ. As a result, we should no longer be babes, swung back and forth and carried here and there with every wind of teaching that springs from human craftiness and ingenuity for designing error; but, telling the truth in love, we should grow up in every way toward Him who is the Head – Christ, from whom the entire body is fitted together and united by every contributing ligament, with proportion power for each single part to effect the development of the body for its upbuilding in love.

  • God’s grace and the scope of it are God’s gifts to me
  • The apostles, prophets, evangelists, pastors and teachers are NOT saints but are here to equip the saints.
  • “Building up until we all may arrive” – commitment to a process/a journey of growth through discipleship that brings completeness of personality… our personalities are not complete? “growing and transforming always… tending towards the measure of the stature of the fullness of Christ”
  • Guard against the human craftiness and ingenuity for devising …Guard against my own devising – conscious and unconscious.
  • Misuse of “telling the truth in love” – need to be telling my own.
  • We should grow up – Jesus the cornerstone
  • Fitted together and united – partners in building
  • Each single part to effect – each part necessary to the whole; if each part is necessary then tearing a part down or smothering it is counter-productive.
  • Upbuilding in love

desert fathersA hermit said, ‘When you flee from the company of other people, or when you despise the world and worldlings, take care to do so as it if were you who was being idiotic’. (p83)

A brother sinned and the presbyter ordered him to go out of church.  But Bessarion got up and went out with him, saying, ‘I, too, am a sinner.’ (p84)

In Scetis a brother was found guilty.  They assembled the brothers, and sent a message to Moses telling him to come.  But he would not come.  The the presbyter sent again saying, ‘Come, for the gathering of monks is waiting for you.’
Moses got up and went.  He took with him an old basket, which he filled with sand and carried on his back.
They went to him and said, ‘What does this mean, abba?’
He said, ‘My sins run out behind me and I do not see them and I have come here today to judge another.’
They listened to him and said no more to the brother who had sinned but forgave him. (p85)

If you are angry with your brother for any kind of trouble that he gives you, that is anger without a cause (Matt 5:22) But if anyone wants to seperate you from God, then you must be angry with him. (p100)

If a man answers before he has heard, it is foolishness to him and discredit (Ecclesiastes 11:8). If you are asked, speak; if not, say nothing. (p102)