Category: the art of discipleship


Non violence is a weapon for the strong – Mahatma Ghandi

Non violent communication (NVC) is base don the principles of nonviolence – the natural state of compassion when no violence is in the heart.

NVC begins by assuming that we are all compassioante by nature and that violent strategies –  whether verbal or physical – are learned behaviours taught and supprted by the prevailing culture.  NVC assumes that we all share the same basic human needs, and that each of our actions are a strategy to meet one of more of those needs.

People who practice NVC have found greater authenticity in the communication, increased understanding , deepening connection and conflict resolution.

(Further reading: Non-violent Communication by Marshall B Rosenberg)

We are made in the image of God > compare Christian creations story with others.  We are created in the image of a Creator. This has been co-opted by empire – trying to sell clothes, make up, some ideal image – they are trying to sell something I already have.  The world and earth are alive and creating always. There is a scientific link between art/creativity and healing… when you are writing a story, cooking, drawing, gardening… we are not functioning out of the survival part of our brain.  Importance isn’t what is made but the process of creating.

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MANDALAS

The Mandala (Sanskrit for circle or completion has a long history of being recognised for a deep spiritual meaning and representation of wholeness.

The very nature of creating a mandala is therapeutic and symbolic.  The shapes and colours you create in your mandala will reflect your inner self at the time of creation.  Your instinct and feeling should inspire and guide you through the process of creation.  Ultimately, you will be creating a portrait of yourself as you are when creating the mandala.  So whatever you are feeling at the time, whatever emotions are coming through, will be represented in your mandala.027

So then, how shall we live?

Practices and principles for compassionate, non-violent communication

Proposition: We are made in the image of God, therefore if I am careful and I am creative, exploring who you are and revealing who I am can be an act of worship (our communication)

First issue is realising our reaction to what we perceive as agression or conflict… this is not right or wrong this is just how we are made:

  • fight or flight
  • non-verbal agression
  • tone and inflection

Colossians 1:18-20

He was supreme in the beginning and – leading the resurrection parade – he is spreme in the end. From beginning t end he’s there, towering far above everything, everyone.  So spacious is he, so roomy, that everything of God finds its proper place in him without crowding.  Not only that, but all the broken and dislocated pieces of the universe – people and things, animals and atoms – get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

Basic technique:

  1. Observe (without judgement)
  2. Share our feelings
  3. Sharing what needs, values or desires have created our feelings
  4. Requesting (a concrete action we are requesting to enrich our humanity)

Stumbling blocks: judgements, comparisons, denial of responsibility, demanding.

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007012011Eltham War Memorial Tower & Park at Kangaroo Ground in Melbourne

What does it mean to look out?
How does/can it change your perspective to feel above things? to understand their size in the order of things?
Do you feel a sense of space and freedom when in the wilderness?

Try physically placing yourself where you need to be to get what you want in terms of headspace.

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Western culture is at a turning point. Christendom forms of church (churches organised according to the machinery and mindset of empire) are dying, but spirituality increases.  What can Celtic models of spirituality offer?

Roots, rhythms and relationships
deep enough to provide common ground.

Jesus came to confirm what is true and purify what isn’t – Jesus does that, not you.
Are you spiritual or are you religious?
Church preaches kingdom but doesn’t model.  Homes model but don’t preach.  Need: little villages. CHurch that knows Sunday is not enough.

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Tribal leaders gave lands by the strategic highways of sea and river to church planters who established communities of daily prayer, education, hospitality and land care.  Peoples monastery churches served as daily prayer base, school, library, scriptorium/arts centre, drop-in, health centre.  They had farms with livestock and crops, workshops such as wood, spinning and milling. They were open to the world.  They offered soul friends, training and even entertainment.  Children, housewive, farm workers and visitors would wander in and out.  Visitors bought news from overseas.  They were villages of God.  Each had its wn flavour in worship and values (Rule) yet each was connected with the univvrsal church through common prctices, prayers, and priests ordained in the apostolic sucession.

today’s changing trends

Although our society is vastly different, changing trends again require churches that are more than single-building Sunday-only congregations.

  • A twenty four hour society calls for seven day a week churches
  • A cafe society calls for churches that are eating places
  • A travelling society calls for churchesthat provide accommodation and reconnect with the hostel movement
  • A stressed society calls for churches that provide spaces for retreat and meditation
  • A multi-choice society calls for churches that have a choice of styles and facilities
  • A fragmented socitey calls for holistic models and whole life discipling
  • An eco-threatened society calls for more locally sustainable communities.

“Can’t have deep ecology without deep spirituality” – John Phillip Newel.

The glory of God is seen
through the human life fully lived.

Need self-sustaining spiritual disciplines.
“Our hearts are restless until they find their rest in you Lord” – Augustine

For the prayers…

004for those prayers spoken, unspoken and for which our spirit groans
but we cannot find words
Amen

005The Purpose behind questions is to intiate the quest ~ Phil Cousineau

Think of a question to ask your inner monk, your inner artist, and the two of them together.

  *   *   *

I am going to start living like a monk…

My body will be attuned to the rhythms
of the seasons and the sacred
Grace will be found in simplicity
and in profound complexity too
the flowers will be my incense and
the canopy of dappled shade the
high arches of my chapel
I will kneel there – in good earth
daisies to dust

 

I am going to start living like an artist…

I will listen to my body more –
not only my doing-hands but
my dancing-feet, my oustretching-arms,
my glad-heart…
I will live in and move to the
resurrection given to me new
every morning I will learn to move
like water, like butterflies and
be still like stones and breeze-stirred flowers
asking for nothing except to be accepted
for what we are.
I will learn new ways to find You,
new ways to follow You,
I will learn anew.

I am going to start living like a mystic…

In the beginning was the Word and
the Word was made flesh, my body
broken for You will speak more
loudly than my lips could ever argue
my silence in solidarity will speak more
than my suppressed, silent sexuality.
The prayers are my knowing You and
You knowing me and give shape to
the extent of my ignorance…
this will burn on a cairn made in
my watershed with these two hands
an offering, a confession, a covenant.

One person acts as a caller and everyone else repeats twice with chorus…

~ Jesus was a disciple too…

Jesus was a disciple too, Jesus was a disciple too
Never turning back, Never turning back

~ The river keeps on flowing…

The river keeps on flowing, the river keeps on flowing
Never turning back, never turning back

~ It’s worse than you think it is, you are freer than you think you are

It’s worse than you think it is, you are freer than you think you are
Never turning back, never turning back

And so on…

~ We’re gonna name and claim the powers
~ Courage, strength and resistance
~ We will recognise and resource gifts
~ Resistance liturgy that implicates
~ Good news is relative to bad
~We honour elders gone ahead
~ We’re among a cloud of witnesses
~ Jesus can I go with you?
~ I know nothing about anything
~ I will disciple in my watershed
~ I will apprentice to the wilderness

http://www.pallotticollege.com.au/

There is a joy

in knowing the truth of oneself

whatever that may be

for it was meant

Talitha Fraser

Leunig

“God be with those who explore in the cause of understanding, whose search takes them far from what is familiar and comfortable and leads them into danger or terrifying loneliness. Let us try to understand their sometimes strange or difficult ways; their confronting or unusual language; the uncommon life of their emotions, for they have been affected and shaped and changed by their struggle at the frontiers of a wild darkness, just as we may be affected, shaped, and changed by the insights they bring back to us. Bless them with strength and peace.

Amen.”

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KNOW THE WORD

What is the kingdom of God like? To what can we compare?

Why do you not know how to interpret the present time?

What are you discussing as you walk along?…..What things?

Are you not misled because you do not know the Scriptures or the power of God?

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Queries What is our honest experience of Jesus Christ?
What are the stories that found and shape our lives, our locality, our culture?
How will we discern the Living Word who speaks to us through the biblical story, prayer and the people and situations around us?
How do the questions from the gospel stories shape our understanding?
 What are the connections between the story of the Bible, our world and ourselves?

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GROW HOME

Do you also want to leave? Did I not choose you twelve?

Have you anything here to eat?

If there were not (many homes in my Father’s house), would I have told you that I am going to prepare a house for you?

What were you arguing about as we travelled on the road?

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Queries Who are our kin/mob/family? (Mark 3) 
In what ways will we or will we not ‘be there for each other’ as ‘family’?
How do our families of origin and previous experiences of community affect us now?
How can we practice the disciplines of Poverty, Chastity and Obedience in this locality?
What are our economic necessities? (home, household, village…etc.)
What does it mean for us to be the body of Christ? Where am I putting my own body?

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GO ENGAGE

When I sent you forth without a money bag or a sack or sandals, were you in need of anything?

How many loaves do you have?

Which one was neighbour to the robber’s victim?

Do you want to be well?

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Queries 
How does Jesus’ life, incarnation, death & resurrection shape our practice of mission?
Who is at our table? Whom are we offering hospitality?
 Are we dependent on those we serve? Are we experiencing hospitality from those we serve?
 What is my vocation/calling? What voices are shaping our choices?
 What is ‘good work’? 
In what ways can we put those considered least at the top of our priorities?
 How are we deepening our understanding and practice of Teaching, Healing and Exorcism in light of the Word?

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Other Lives

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The day before yesterday I sat in the NZ Poetry section of Arty Bees and there were lots of titles I didn’t have a chance to peek into and I thought I’d jot down some of the titles of books I didn’t get to read and use them as a springboard for my own imagination to follow the pathway of poems unread…

Have a crack at using the title of one of these books to write a poem or short story of your own!

Here’s my effort sitting on a park bench in the sunshine round Oriental Parade…

Other Lives

A pigeon and I shared morning tea,
coconut rough and brine of the sea
our feet rest on yellowed moss over stony cement
I think he talked, or perhaps I dreamt
“See these clouds, this sky, the fountain,
the roads, the houses and there a mountain…
these are connected but you cannot see
these must co-exist in harmony
you affect I and I affect you
in the ways that we go and the things that we do
some have plenty and some not a lot,
it seems that we ought to share what we’ve got.
It is clear as the water, firm as the ground
certain as sunrise, at least, I have found.”
“But pigeon,” I ask, “What can we do?”
“Next time,” he answered, “you might buy two…”


Talitha Fraser

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