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Lest We Forget

black diggers

 

I went to see Black Diggers at the Arts Centre with a friend last night who had free tickets – profoundly moving – literally telling the story of Aboriginal people who signed up to fight in the World Wars, painting their names high, drawing on postcards and letters home and journals.  The performances were authentic because the stories were true.  Mindful of how the other entertainments we consume – TV, reality TV, Facebook, Twitter… are shallow.  I click “like” on my housemates posts but I don’t see her for meals or ask her about her day.  This is the year of the ANZAC centenary… on one hand we might imagine there aren’t many around anymore to share their stories but there are the children who might remember… as, as the play pointed out, war is still being fought – for recognition of Aboriginal and Torres Straight Islander (ATSI) peoples and on foreign soil.  What are you fighting for?

A lot of us might say we’re peaceable people, not fighting for anything, but there’s a difference between conscientious objection and unconscious apathy.  You think because you are inactive you are inert but you are not.  If your ass is where your hope is an your ass is in front of the TV or the Playstation then your hope is in people and places and stories of people who do not exist… hoping another Stark doesn’t die in Game of Thrones or hoping a child doesn’t spend time in detention…

You might think, “It’s not MY problem” about the treatment of: ATSI peoples; refugees; those on Centrelink – pull one string and you will find the rest of the world attached but TV doesn’t come with any strings right? …except those that tie you to your seat immobile – bind your legs from walking in solidarity, bind your hands from helping, bind your lips from speaking out.  You have a choice to make it personal.  You are not friends with one refugee?  with one Aboriginal person?  with anyone who receives Centrelink?  …what does this say about you?  Do you spend any time with anyone who isn’t just like you?  It’s easy to be fair, inclusive, generous hey… when it’s to people just like you.  Of course you’re a good person.  You’re a good person to people just like you.

Songs and stories and names and voices… we are called to love one another.  How can you love who you do not know?  I am not unreasonable…

Move.

You heard me.  Move from your sofa at least… maybe even from your street… or your neighbourhood.  We are told the poor will always be with us and thank God for that because there is much we need to learn from them.

…Fifty years on the shrapnel works its way to the surface.  The pain will come out eventually – that needs to happen before wounds can fully heal.

How can we heal pain faster?

How can we reduce how much pain is felt?

How can we eliminate pain being afflicted in the first place?

But you aren’t in any pain are you… there in front of your TV… we should probably cut the funding to the public health care system.  No one I know needs it.  What a waste of my tax paying dollars.

Sing about it until it can be realised” is a quote from Ched at the Kinsler Institute earlier this year… a call to write, play and sing the songs of freedom until freedom is won.  During Love Makes A Way (LMAW) actions some supporters stay outside to bear witness to the action – singing, praying and advocating for those within.  So far this draws heavily on the freedom songs of the Negro Spirituals, changing the lyrics to familiar tunes but what are the songs for and from our own context?

Started brainstorming how these songs are effective/communicate… says without saying, not religious language but accessible, short, call and repeat/memorable/simple/easy to pick up, capture sadness/grief…

Here’s a couple of goes at playing around:

Let me in

There is room at the table x3

Let me in, let me in

There is room at the borders x3

Let me in, let me in

There is room in our hearts x3

Let me in, let me in

There is hope for a new tomorrow x3

Let me in, let me in

[can make up your own variations: there is room for… the children, in the playground, in the classroom, etc.]

And who is already speaking for these issues? who are our own voices in the wilderness calling for a world that is different?  Michael Leunig is an Australian cartoonist, poet and cultural commentator, I’ve appropriated some of his words from a cartoon and arranged them so this can be sung as a round which is beautiful because when you’re looping “love is born” rings out through and over the “dark and troubled” and “when hope is dead”.

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And because I write words not music the best I can offer is a basic recording to give a gist with my blessings and my apologies!

LMAW songs

Communion @ FCOC

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I took myself to NGV International this week for quiet time to prep for communion – this is a photo from their 16th and 17th Century Art section.  All the images in the gallery to the left of the frame were images of the crucifixion of Jesus and all those to my right the birth… we’ve just had Easter (crucifixion) and now we’ve got the months before Christmas (birth).  It’s easy to think of Jesus at these times – the time he was born and the time he died (then rose) – those were miraculous events and out of my reach. I know there are people out there who just connect with church at the high holidays but this is what they miss… I can’t ‘be like Jesus’ in the sense of how he was born or died, this can make Jesus seem far away, but the life in between these events… telling stories, listening to others, going for walks, praying, holding kids, going fishing – these things are in our reach… Life we can live between these special sacred high holidays in ‘ordinary time’, this is when it’s easier to be near and be like Jesus.

Jesus is sitting eating the Passover meal with his friends – people who worked for the Roman Empire and rebels who worked to overthrow it… JB Were and the Occupy Movement, the rich with inherited investments and property portfolios and those of inter-generational poverty on Centrelink, Aboriginal and Torres Straight Islander peoples with colonisers… took the food they were eating in front of them and made it sacred. He took ‘ordinary time’ and made it sacred, imbuing it with ritual and meaning.

…something to think about next time you go fishing.

Love Makes A Way

#LoveMakesAWay is a movement of Christians 10559953_648730211878959_441484897271009707_nseeking an end to Australia’s inhumane asylum seeker policies through prayer and nonviolent love in action.

A Christian movement based in seeking God, actions
are the last resort after other channels have been attempted and failed.  Invite the mainstream to engage.  Don’t care who knows we’re doing it, work behind the scenes, care whether the people who need it are being reached. Gospel tells us about the vision for the community that God envisions.  We want to find God in the eyes of those who are suffering.  In March 2014 1,138 children held in detention.  Non-violent direct action that creates tension, where people say “No way!” we want to present the opposing voice that “Love makes a way” in the civil disobedience traditions of Ghandi and Martin Luther King. We want to bring attention to how serious an issue is and communicate that the church is serious about it.  Encourage others to be bold and advocate in a stronger voice. 23 actions in 2014 – all agree children shouldn’t be in detention; care for them when they come out; rising up/mobilise church for policy change;  dialogue with faithful Christian conservative leaders.

The power, the glory are Yours – mean it.

Witness  of Christian faith.
Until we have a humane refugee/asylum seeker policy the LMAW campaign will continue.

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NZ Nushi Wedding 007In an earlier post I mentioned copying down titles of books of poetry in a bookshop I didn’t have time to read as using them as a springboard for my own writing… here’s a few more hacks:

inside us the dead
inside us the dead
beckon on, beckon on
witnessing, waiting,
whispering:
“what will you do?”
…will you do?
“what will you do?”
…will you do?
“you are the change
you have been waiting for”

treading water
bus, train, work, train, bus
bus, train, work, train, bus

Talitha Fraser

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I lost my heart one day at the fair,

I held it in my hand then next thing it wasn’t there

I looked for it high, I looked for it low,

I looked for it, but knew I had to let it go.

It might get broken, or it might get tossed,

it might get stolen, it might get lost,

but maybe, I wondered, somehow, I knew

it found it’s way back and, while gone, it grew.

Talitha Fraser

Mayra & I attended the Kinsler Institute earlier this year, and were impacted by Bill Wylie-Kellerman’s workshop on Resistance and Public Liturgy and felt inspired by the Detroit walk to imagine what this might look like for our own context – what are the significant places in our neighbourhood? what are the stories that we need to hear? that we need to tell? These questions were somehow infectious and representatives of different faith communities and social justice projects came together collaboratively in our neighbourhood in a really beautiful, special and significant way around the issues of forced closure of aboriginal land, treatment of detainees in detention centres; multi-faith and multi-cultural engagement, climate change, permaculture, homelessness, and asylum seekers.

We wanted something specific to our cultural context and the resource  we based our walk on (7 Healing Rites for 7 Sites) draws on an indigenous reconciliation resource created by Dr Norman Habel – thank you Indigenous Hospitality House for pointing this out to us – and stories from our indigenous elders, Aunty Doreen Wandin on the Southern Cross constellation being a symbol of home and for navigation and Uncle Wanta Jampijimpa on the 5 stars correlating to the wounds of Jesus on the Cross.

This is a bit of a photo essay (we did an action at each stop as part of our response to the stories).

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Creator Spirit
Help us to uncover our hidden stories
Suffering God
Help our tears to flow for the pain
Reconciling Spirit
Heal our shame and our wounds, and call us into action.
Remember that justice is coming; God’s reign is coming

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… an image of God as a Tane Mahuta tree – too large to take in, too large to take with us.  We can carry smaller symbols carved out of wood that are portable, small enough to manage.  When we whittle, what gets cut away?  We need to be self-aware to the fact that any part of God that is small enough to understand, small enough to carry around, can only be some small, symbolic part of something much bigger.  We forget.  We imagine in the carved icon we can fit our hands around that we can understand all of who God is.  We can never understand all of who God is. We need to live knowing this.  We need to express our Christianity knowing this.  Anytime we imagine something is certain, something is known, God moves and invites us to come along… invites us to look with new eyes, in some new light – invites us to see.  The commitment to being a disciple of God is the commitment to move and to see again.

Talitha Fraser