Tag Archive: accountability


#LetThemStay

4 FEB – BREAKING: The High Court has just ruled in favour of the Government over the legality of offshore detention centres.

Right now, Peter Dutton is planning to deport 267 people seeking asylum – including 38 babies born right here in Australia – to Nauru and Manus Island: sites of scores of assaults, sexual assaults, self-harm and suicide attempts, and constant despair.

Love Makes a Way and a bunch of other refugee advocacy groups are campaigning together in response to the recent High Court decision that says that it is not illegal to send people off shore, making it more likely that the 267 on the mainland at the moment will be sent to Nauru. LMAW are inviting people to run their own non-arrestable actions in whatever way they like, using the slogan #LetThemStay.

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Let them in and let them stay.

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Last night I participated in a graveyard shift with the Walking for Freedom crew who were walking for 30 hours for the 30 ASIO negatively assessed refugees who are still indefinitely detained in Australia.  Largely this is awareness raising, while we will willingly acknowledge the rights and responsibilities of the ASIO to protect the local populace we are interested in what this looks like in the light of that little piece of paper called The Universal Declaration of Human Rights.  People are being held, uncharged, indefinitely, without any opportunity to defend themselves. Is that OK?

The Universal Declaration of Human Rights has 30 Articles – here’s the first 14… apart from Article 4 (slavery)… can we honestly say that these refugees are being treated fairly and with just consideration of their human rights?  Let’s talk about it as we walk along the way… 

Article 1.

  • All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

  • Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

  • Everyone has the right to life, liberty and security of person.

Article 4.

  • No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

  • No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

  • Everyone has the right to recognition everywhere as a person before the law.

Article 7.

  • All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

  • Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

  • No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

  • Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

  • (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
  • (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

  • No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

  • (1) Everyone has the right to freedom of movement and residence within the borders of each state.
  • (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

  • (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
  • (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

— About the ASIO Negatively Assessed Refugees —

Australia has found these 30 people to be refugees fleeing war and persecution. However, ASIO have given these people negative clearance assessments- claiming that they may be a security threat to Australia. ASIO do not have to inform the people of why they think they are a threat. The refugees are not given any chance to dispute or explain the claims against them.

As they were granted refugee status, Australia cannot deport them to their home countries and because of their negative assessments from ASIO, they cannot be released into the Australian community.

For some it is now the beginning of their sixth year in detention. Six years of their lives have been taken from them. No one knows when they will be released.

Lest We Forget

black diggers

 

I went to see Black Diggers at the Arts Centre with a friend last night who had free tickets – profoundly moving – literally telling the story of Aboriginal people who signed up to fight in the World Wars, painting their names high, drawing on postcards and letters home and journals.  The performances were authentic because the stories were true.  Mindful of how the other entertainments we consume – TV, reality TV, Facebook, Twitter… are shallow.  I click “like” on my housemates posts but I don’t see her for meals or ask her about her day.  This is the year of the ANZAC centenary… on one hand we might imagine there aren’t many around anymore to share their stories but there are the children who might remember… as, as the play pointed out, war is still being fought – for recognition of Aboriginal and Torres Straight Islander (ATSI) peoples and on foreign soil.  What are you fighting for?

A lot of us might say we’re peaceable people, not fighting for anything, but there’s a difference between conscientious objection and unconscious apathy.  You think because you are inactive you are inert but you are not.  If your ass is where your hope is an your ass is in front of the TV or the Playstation then your hope is in people and places and stories of people who do not exist… hoping another Stark doesn’t die in Game of Thrones or hoping a child doesn’t spend time in detention…

You might think, “It’s not MY problem” about the treatment of: ATSI peoples; refugees; those on Centrelink – pull one string and you will find the rest of the world attached but TV doesn’t come with any strings right? …except those that tie you to your seat immobile – bind your legs from walking in solidarity, bind your hands from helping, bind your lips from speaking out.  You have a choice to make it personal.  You are not friends with one refugee?  with one Aboriginal person?  with anyone who receives Centrelink?  …what does this say about you?  Do you spend any time with anyone who isn’t just like you?  It’s easy to be fair, inclusive, generous hey… when it’s to people just like you.  Of course you’re a good person.  You’re a good person to people just like you.

Songs and stories and names and voices… we are called to love one another.  How can you love who you do not know?  I am not unreasonable…

Move.

You heard me.  Move from your sofa at least… maybe even from your street… or your neighbourhood.  We are told the poor will always be with us and thank God for that because there is much we need to learn from them.

…Fifty years on the shrapnel works its way to the surface.  The pain will come out eventually – that needs to happen before wounds can fully heal.

How can we heal pain faster?

How can we reduce how much pain is felt?

How can we eliminate pain being afflicted in the first place?

But you aren’t in any pain are you… there in front of your TV… we should probably cut the funding to the public health care system.  No one I know needs it.  What a waste of my tax paying dollars.

Love Makes A Way

#LoveMakesAWay is a movement of Christians 10559953_648730211878959_441484897271009707_nseeking an end to Australia’s inhumane asylum seeker policies through prayer and nonviolent love in action.

A Christian movement based in seeking God, actions
are the last resort after other channels have been attempted and failed.  Invite the mainstream to engage.  Don’t care who knows we’re doing it, work behind the scenes, care whether the people who need it are being reached. Gospel tells us about the vision for the community that God envisions.  We want to find God in the eyes of those who are suffering.  In March 2014 1,138 children held in detention.  Non-violent direct action that creates tension, where people say “No way!” we want to present the opposing voice that “Love makes a way” in the civil disobedience traditions of Ghandi and Martin Luther King. We want to bring attention to how serious an issue is and communicate that the church is serious about it.  Encourage others to be bold and advocate in a stronger voice. 23 actions in 2014 – all agree children shouldn’t be in detention; care for them when they come out; rising up/mobilise church for policy change;  dialogue with faithful Christian conservative leaders.

The power, the glory are Yours – mean it.

Witness  of Christian faith.
Until we have a humane refugee/asylum seeker policy the LMAW campaign will continue.

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… an image of God as a Tane Mahuta tree – too large to take in, too large to take with us.  We can carry smaller symbols carved out of wood that are portable, small enough to manage.  When we whittle, what gets cut away?  We need to be self-aware to the fact that any part of God that is small enough to understand, small enough to carry around, can only be some small, symbolic part of something much bigger.  We forget.  We imagine in the carved icon we can fit our hands around that we can understand all of who God is.  We can never understand all of who God is. We need to live knowing this.  We need to express our Christianity knowing this.  Anytime we imagine something is certain, something is known, God moves and invites us to come along… invites us to look with new eyes, in some new light – invites us to see.  The commitment to being a disciple of God is the commitment to move and to see again.

Talitha Fraser

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Does Love Provoke? Or: How to be wrong by being right – Transfiguration Community (Bible Study)

Making evil visible

  1. Making injustice visible.  Jesus provoked many.  Biblical: Healing on the Sabbath, Mark 3:1-6; Cleansing of the temple, John 2:13-end.
  2. Speaking peace, peace, where there is no peace. Jeremiah 6:14. Speaking truth to power – the Quakers, CT Resolve, Charlie Hebdo: the western right of free speech (defend our democratic values). The right to offend. The exhortation of our Prime Minister not to hold back out of fear of reprisal. What is the problem here?
  3. The choices of Jesus. He rejected publicity/celebrity status. temptation in the desert 4:1-11, the Servant in Isaiah 42:1-4 he will not lift up his voice in the streets.

Righteousness as a relational term: not to get it right but to be in right relationship in one’s community; to give oneself for the life of the community; to gain especially the estranged so they can come home.

  • Mark 1:35-38, Luke 7:1-9, Luke 19:1-10, on the night of the arrest – no calling on legions of angels; healing the ear of the high priest’s servant, silence before Herod, engagement with Pilate.

If you have not love…

Freedom and rights.
Being wrong by being right
Being strong – and offending against love!
If we provoke, we are responsible for those whom we provoke.
When love goes, truth also goes. When brothers and sisters die in Nigeria because of my right to offend, then I am no longer right. Then I have become as cruel as the enemies I denounce.
If I get myself arrested but have no love… Love especially for the enemy – that is distinctive for followers of Jesus. ‘If you love only those who love you, who agree with you…’
If I give up my life nut have no love – how am I different from suicide bombers who give up their life for hate.
Suffering can be used in the service of the sarx, as a manipulative tool, to provoke guilt in others, to further one’s own glory. That’s why the early church unanimously rejected self-taught martyrdom as bogus. See also the rabbis’ teaching: if anyone knows about your charity etc. it does not count!

Biblical:

  • John 6: The ma born blind. Healing on a Sabbath. The man is excommunicated. Jesus looks for him and finds him and gives him something that will sustain him now forever.

The Dangers of Being Right

  • older son in the parable of Jesus – Luke 15:11-32
  • gaining the approval of the whole world Mark 8:36 – or those who ‘like me on facebook’ – yet losing one’s true self. Abuse of those who do not live up to my ideals.
  • Matthew 6 They have their reward, your father sees in secret

For freedom Christ has set you free

  • Galatians 5:13 – You have been called to freedom…
  • Romans 14 whole chapter and 15:1-6, your being right forces your weaker fellow believers to go against their conscience and makes them stumble!
  • 1 Corinthians 13 – even if you sacrifice your own life in the cause of right – without love it is nothing.

The Alternative way of Jesus: Solidarity and Identification

Solidarity is not only with the poor and oppressed but also with the oppressors. This is the difference between Jesus and Pharisaism (to separate oneself). We are part of the problem.  Jesus is baptised by John. Why? Go and learn what this means: I want mercy not sacrifice.
CT Resolve: Judge no one.
CT liturgy: Redeeming power released into the world by suffering endured on behalf on the evildoer.

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The Christian Virtue of Hypomone – Transfiguration Community (Bible Study)

hypo – under
menein, mone –

  • to remain standing, to stand one’s ground (as in an Olympic wrestling match)
  • to endure to the end (as in a race), to last the distance
    • under the impact of evil
    • under the impact of a burden
    • in the face of a hostile and unbelieving culture
    • in the midst of seductions and temptations
  • to withstand resistance
  • to bear or suffer (patience)
  • to persevere
  • to be immovable

Its opposite is:
cowardice, caving in, colluding,
passive doormat kind of suffering,
running away, to waver, wobble, flee, give way,
to be changed, to pass away, to be transient, perishable

Menein is an active stance, a brave withstanding, a virtue.  Hypomone is used 7 times in the book of revelation, as the right and necessary virtue of the faithful i the old aeon (age)

Biblical: the soil that bears fruit under pressure

  • Luke 8:15 ‘But as for the seed in the good soil, these are the ones who, when they hear the word, hold it fast in a beautiful and good heart, and bear fruit in hypomone.
  • Acts 14:22
  • Romans 2:7, 12:12, 15:4-5
  • 1 Corinthians 13:7
  • 2 Corinthians 6:4, 12:12
  • Ephesians 6:11, 13, 14 The goal of the wrestling with the principalities and powers etc is to stand (used 4 times). The word used here is not hypomone but stenai.
  • Colossians 1:11
  • 1 Timothy 6:11
  • 2 Timothy 3:10
  • Titus 2:2
  • Hebrews 12:1
  • Revelation 2:2ff, 2:19, 13:10; 14:12

Walter Wink – Naming the Powers

Steadfastness in Prayer
Refusal of idolatry
Absolute intransigence – Unbending determination – an iron will.
The capacity to endure persecution, torture and death without yielding one’s faith – one of the fundamental attributes of non-violent resistance.
The power to sustain blows.  Obstinacy – Endurance.
Perseverance on the basis of the inner victorious sense that all contrary relationships and hostile forces can be overcome.

The strength that comes from faith, hope and love.

Hypomone is not gritting one’s teeth in stubbornness but the strength to suffer that comes from faith, hope and love. ‘Let your only experience of evil be in suffering – not in its creation.’

Reflections on “Making Space” – Pohl

KEEPING PROMISES

  •  Keeping them
  • When to release others/ourselves
  • If viewed with scepticism then empty

Important to follow through on commitments that have been made – big or small – be explicit.

The practice of patience and accompaniment – what is the bigger picture we are all called to?

Commit to a slow process and working it out together.

Vanier – more I live in community life, most problems are never resolved but with time and listening stop being a problem… but there’s always another problem.

Listen. See it out in the open àlooks different.

Truth-teller to yourself – ask others to do that. What is the agenda? Is keeping the promise for me or for you?

Miss the value of what is different when we try and colonise.

Ability to listen and be brave – Andreana’s blog

Dewey – all communities will fail if they don’t have a single missional purpose.

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Some of my most painful experiences in community (and most powerful and transformative experiences of grace) have been in realising a need to release myself or others of a commitment we have made – can you think of examples of this in your own life? are there ways to learn to recognise this sooner, for ourselves and others , to work for “making space” before there is hurt or a sense betrayal?

 What is the bigger picture we are called to? This is to love each other well – and sometimes that means letting go. Keeping people bound to us by a promise when we should release them can be selfish or even abusive. Using language that assigns blame for break down in this scenario can add layers to that if a person feels guilt for ‘breaking’ a promise and how that affects others. If you release someone from a promise that has a completely different feeling than them ‘breaking’ the promise because they may be in a position where they feel they have no other choice. Ask them, what is the bigger picture they are being called to? It may not be leaving/breaking to go FROM something but to go TO something. Loving one another well is hearing that and supporting it to happen. How many relationships are ending in divorce because it’s so hard to negotiate loving one another well and keeping the larger picture we’re called to in view over resisting change that challenges our own point of view of how things should be. “Commit to a slow process, working it out together. Listen. See it out in the open – looks different.”

 

What does it mean to be a “truth-teller” to yourself? ‘I am a good person.’ Is that true?

‘I am a generous person’

‘I am a selfish person’

‘I am a good friend’

Pick a statement, one of these or your own, and spend 3-5 mins writing or thinking about the answer. Argue it. Then take the opposing statement ‘I am NOT a good person’ and argue that. Is it black and white? How much does family of origin factor in to some of your practices and responses? Expectations of others and yourself?

Is keeping the promise for me or for you? Think about this in light of the above because our motivations aren’t always clear, to ourselves let alone others.

 You are you and I am me. I cannot expect, and should not try to change, you to respond in a scenario the way that I would myself. My way is not the right way it is just ‘my’ way. Try saying that aloud a few times “My way is not the right way…”

“This is giving your life to the one within that you know as Lord, which is a totally private matter. No one except you can judge how that is going. But if you’re not doing it, Rumi says, you are wasting your time here.” Coleman Barks. Preface, pg xv

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The Way of Love is:

  • the path of annihilation – die before you die
  • not religious
  • escaping into silence

Love writes a transparent calligraphy, so on
the empty page my soul can read and recollect.

  •  a mystical conversation or shobet
  • is learning through grief

My work is to carry this love
As comfort for those that long for you,
To go everywhere you’ve walked
And gaze at the pressed down dirt.

  •  discipline – polishing the mirror

 Rumi says an ecstatic human being is a polished mirror that cannot help reflecting. What we love, we are. As the heart becomes cleaner, we see the kingdom as it is. We become reflected light. The polishing may be related to practices, a devotion we do everyday that is an emptying out…

 What does it look like to remember who we are (our best selves) and acting from there?

What practices could we engage in that help us remember?

Drowning

What can I say to someone so curled up
with wanting, so constricted
in his love? Break your pitcher

against a rock. We don’t need any longer
to haul pieces of the ocean around.

we must drown, away from heroism,
and descriptions of heroism.

Like a pure spirit lying down, pulling
its body over it, like a bride her husband
for a cover to keep her warm.

Longing

Longing is the core of mystery.
Longing itself brings the cure.
The only rule is, suffer the pain.

Your desire must be disciplined,
and what you want to happen
in time, sacrificed.

The thing…

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